There exists [34] a version of phenomenalism
(section 2.1.1) which prohibits the entry into
positivist knowledge of any theory, for which there is no conceivable
piece of observational evidence which will entirely rule out the
theory; in physics, Rutherford was [22,46] a proponent of this viewpoint, asserting
that, rather than use statistics to interpret an experiment, one
should perform a new experiment which discriminated between theories
more decisively. The Bayesian mathematical model of this is simple: a
positivist who subscribes to this view will not accept a theory
as
valid, and will therefore assign to it a prior probability
,
unless there is some conceivable piece of evidence
, for which
. This restriction is unnecessary for a
Bayesian, since Bayes' theorem is capable of generating inferences
about the truth of any theory that meets the weaker version of
phenomenalism (section 2.1.) In addition, it assigns a fixed
prior probability to theories of this type, and is therefore, as far
as these theories are concerned, an example of logical probability
(section 3.1.) Garrett [24] calls this
version of phenomenalism falsifiability, and also notes that it
is not a reasonable principle for a Bayesian to adopt.